The Hidayah represents the refined, distilled and authentic version of a legal tradition developed over many centuries. It presents the corpus of Hanafi law in its approved and preferred form and forges an organic link with the other schools of law. There is no book that can match the power of al-Hidayah as a teaching manual. Education in Islamic law is not complete without this book. Accordingly, each and every madrassah, whatever its affiliation, imparts instruction in Islamic law through al-Hidayah. The book was designed by the author in such a way that it makes a vigorous interaction between teacher and student unavoidable. Each sentence presents a challenge both to the teacher and the taught. In this process, the student acquires a deep knowledge of the issues of fiqh and the methods of reasoning employed by Islamic law. The teacher, on his part, has a unique opportunity, while using the book in the class session, to give full expression to his skills and abilities.
This publication of the Hidayah is the complete translation from Arabic written by al-Marginani, arguably being the most popular and important work in the entire fiqh literature.
The primary reason for its popularity is the reliability of its statements and the soundness of its legal reasoning. Most researchers and scholars first consult al-Hidayah before they move to another source. In the area of Muslim personal law, it has been the major source relied upon by courts in Pakistan, Bangladesh and India. The need for this book, since the day it was written, led to the writing of well over forty commentaries and glosses on it, and this does not include the books written to document its traditions. This is rare not only for Islamic law, but for any field of knowledge.
In comparing the Mukhtasar of al-Quduri, the book in which al-Hidayah is based upon, we note the following differences:
Al-Quduri has errors that have been corrected in Bidayat al-Mubtadi (the matn, bold text of al-Hidayah)
Bidayat al-Mubtadi is based on Quduri but has 25% more text as it includes those rulings that were missed in Quduri
Bidayat al-Mubtadi states the rulings in a more comprehensive way so that the rule is clearly understood
Bidayat al-Mubtadi is organised in a better way
Bidayat al-Mubtadi has a commentary written by the author himself. This commentary is called the Hidayah. This is not the case with al-Quduri
Burhan al-Din al-Farghani al-Marghinani was an Islamic scholar of the Hanafi school. He was born at Marghinan in the vicinity of Farghana in 530/1135 (in Present Day Uzbekistan) He died in 593/1197.
He is described as the Shayk al-Islam, Imam, Hafidh, Muhaddith,and the leading jurist of his time,the master and possessor of different sciences.Al-Dhahabi in Tadhkirat al Huffaz mentioned him as the one filled with knowledge. It is to be noted he belonged in an environment where one is taught by giants in the field and surrounded by great men, the standards are very high and one has to excel to be noticed, Al-Marghinani did much more than that. “There was no one like him in his times”Allamah Abd al-Hayy al-Lakhnawi.
Imran Ahsan Khan Nyazee born 25 October 1945, Pakistan is an Islamic legal scholar and translator. He was a teacher at International Islamic University Islamabad (IIUI); contributed to the body of knowledge regarding Islamic law and contributed to the understanding of Islamic law in English readers. Nyazee’s academic work was influenced by that of Sarakhsi, a twelfth century jurist; Joseph Schacht; and Taqi Usmani.
Author: Burhan al-Din al-Farghani al-Marghinani
Translator: Imran Ahsan Khan Nyazee
Publisher: Amal Press
Year Published: 2006
Length: 9.5 in
Width: 6.7 in
Height: 1.4 in